The Mani
The area of the southern Peloponnese known as ‘the Mani’ is a special place. Its location on the fringes of southern Europe, its turbulent history and its rugged, natural beauty all combine to give the visitor an unforgettable experience. The drive from Kalamata down into the Mani is stunning- something you will never forget.
Check out some of the various topics above to get an in depth idea of some of the area’s main characteristics as well as looking at options of where to stay, from the established resorts such as Stoupa orKardamyli, to a more off the beaten track location in the Deep Mani.
Who is this site for?
- Anyone looking around for a new destination for their holiday. We hope there is sufficient information to answer all questions an independent traveller requires to arrange a tailor-made itenary. Any unanswered questions you may have can be posted below.
- Anyone who has already booked to come to the Mani. Be sure to bookmark this site on your laptop/smart phone before you arrive to recieve up to date information on what’s happening in the area as well as reading the latest comments left by fellow visitors. Don’t miss out!
- Anyone who shares our passion for the area who merely wants to keep in touch from near or afar.
Who are we?
- Inside the Mani have been publishing guide books and an annual magazine since 2004. You can therefore trust the content on this site as being accurate- we know what we are talking about.
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Areopolis
see map below
“The first is Tsimova (Areopolis), a handsome town and large, governed by a Captain named Mavromichali. The Tsimovites only are worthy men, their manners and good customs show it – in appearance merchants but secretly pirates”
Nikitas Nifakos circa. 1800
The town is of great historic importance to Greece as it was here that the war for independence against 350 years of Turkish occupation began. On 17th March 1821, a banner was raised and allegiance sworn under the motto “Victory or Death” by the various Maniat clan leaders assembled. They then marched to Kardamyli and on to Kalamata. The seven-year struggle had begun. In recognition of this role, the town was renamed Areopolis after Ares, the god of war, in 1836. Previously it had been known by its Slavic name, Tsimova.
In the last decade Areopolis has seen something of a boom. The central square, dominated by a statue of Petrobey Mavromichalis, has been repaved, a new police station and town hall built, a number of new bars and cafes have opened along with hotels to accommodate visitors and on the outskirts of the town are a number of recently built, huge stone shops and supply yards. However it has by no means lost its quality of an atmospheric gateway into Mesa Mani and no tour of Mani is complete without stopping here. At the very least it warrants a coffee stop or lunch. The main square is the centre of life in the town and is a great place to ‘people watch’. There is a market every Saturday, mainly selling fruit and vegetables, turning the square into a hive of activity. However, Areopolis deserves a little more time. Its narrow alleys and cobbled streets are a photographer’s dream and, being a historic town, there are a number of places worth visiting. There is a great bookshop on the square, next to the cake shop. Its owner, Georgios, is a real Mani enthusiast and has a good stock of maps, books and recently a DVD as well as his own Mani magazine (in Greek). A Byzantine museum is located in the restored tower next to the church of Ioannis O Prodromos. It promises to ensure that local treasures housed in locked churches will now be on permanent display beyond the grasp of unscrupulous thieves.
By following the map out of Areopolis on the road to Omales, it is possible to walk down to the pebbly beach of Pyrgos and then on the caves of Pyrgos Dirou. Once you come to the T-junction marked on the map of Areopolis, simply turn left and follow the road all the way down to the beach. The concrete gives way to a dirt road and as you near the sea, it swings right. To get to the beach you have to hop over the wall by the house and walk down some steps to get on to the rocks. You will see steps ahead of you on the other side of a very small beach that bring you out onto the tarmac road to the beach. It should take just over an hour to here from town. There is no café on the beach so you will need to take plenty of water. It is also possible to cut across the small headland at the far end of the beach to get to the caves of Pyrgos Dirou. An earth path runs around the back of the concrete hut – simply follow it for 5 minutes to get to the caves. The ticket office is 100m up the road
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www.Drougos.gr
Θέματα Διεθνούς Ασφάλειας
Can Turkey Really Be a Political Model for Its Region?
From the outset of the ‘Arab Spring’, Turkey has pursued an active foreign policy and supported a number of recent popular uprisings throughout the Arab world.
BY SEYED ALI ALAVI | JANUARY 13, 2012
Having appeared on Arab TV channels such as Al Jazeera and Al Arabiya to express Turkish support of political opposition in revolutionary Arab countries, Turkey’s Foreign Minister, Ahmet Dayutoglu, is now a familiar and popular figure in the Arab world. The Turkish Prime Minister conducted an ‘Arab Spring Tour’, where he visited post-uprising Tunisia, Egypt and Libya. In his visit to the latter, Ergodan was greeted at the airport by chairman of Libya’s new National Transitional Council, Mustafa Abdul-Jalil. Ergodan has even been compared by some to the late Gamal Abdel Nasser, whose pan Arab propaganda, amongst other factors, made him a regional hero in the 1950s.
What is more, Turkey has, as its Western allies, stepped up pressure on neighbouring Syria – a country that Mr. Ergodan once promoted close connections with – by calling on Bashar Al Assad to recognise the will of the Syrian people and step down as president. His view is – somewhat ironically, as the latter part of this article will show – that a future cannot be built on ‘the blood of the oppressed’. Statements such as this one have been warmly received by the Arab streets, as has Turkey’s leading sponsorship of exiled Syrian opposition, whose meetings and events have been facilitated in Istanbul and Ankara.Just as Turkey’s support for the popular uprisings was welcomed in the Arab world, the country’s (op)position toward the Assad regime has been commended by the United States and the European Union. More generally, the country has received praise from Western and Arab pundits, some of whom have suggested that the seemingly successful political model in which Turkey’s moderate Islamic government coexists with democracy and secularism, be the model that emerging democracies in the region replicate. There is, however, reason to be vigilant about Turkey as a regional political role model. In late December 2011, around the period when Turkish foreign delegates were visiting Arab countries and making strong statements in support of revolutionary uprisings, the Turkish military launched an offensive air strike using highly advanced F-16 warplanes, targeted at Kurdish villages along the Turkish and Iraq-Kurdistan border. The attacks killed 35 villagers. To its major embarrassment, the Turkish government admitted that the dead, originally thought to be fighters from the separatist Kurdistan Workers’ Party (PKK), were in fact civilians. This episode brings to mind Turkey’s ongoing and longstanding ethnic rights issue towards its Kurdish minority, for which it has yet to find a peaceful solution. This is in spite of what has appeared as goodwill – or perhaps simply good diplomacy – on part of the Turkish Prime Minister who, when taking office in 2003, promised that his government would alter Turkey’s policy of Kurdish suppression. The ethnic minority issue also persists despite Mr. Ergodan being the first Turkish Prime Minister to visit Erbil, the capital of Kurdistan Regional Government in Northern Iraq, and opening a Turkish consulate there in March 2011.
Some elements within the Turkish political and military establishment as well as some extremists within the Kurdistan Worker’s Party’s political structure seem to view any Turkish initiatives towards the Kurdish question as disadvantageous for their respective political ambitions. Be that as it may, escalation of ‘domestic’ violence in Turkey begs the question of whether the country in fact merits the praise and role model status that some have granted it. Being a democratic country requires implementation of ethnic minorities’ human rights. In order for the ‘Turkish model’ to be one worth replicating in post-authoritarian Arab states, Turkey must first and foremost pursue coherently within its own borders the pro-democracy rhetoric that it has been promoting throughout the Arab world.
Seyed Ali Alavi is a PhD candidate in the Department of Politics and International Studies at the School of Oriental and African Studies
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